SPONSORED BY:
POINT OF VIEW

Ankara’s Quiet Revolution

 

Email To A Friend

Please fill in the following information and we'll email this link.

Separate multiple addresses with commas

SPONSORED BY
 

Turkey's Justice and Development Party (AKP) must be delighted by the recent turn of events. On March 31, the nation's constitutional court agreed to review a case urging that the party be banned for allegedly violating Turkey's secular Constitution, throwing the country into a period of enormous instability. But while the outcome of the case is far from clear, the AKP, win or lose, will become stronger through the process. Indeed, amid the turmoil, the only real certainty is that the Turkish political environment, polarized along secular-Muslim lines since 2007, will shift to further strengthen the AKP.

The AKP's initial strength lay in its commitment to pursuing a pluralist democracy and pushing for European Union accession. Following its rise to power in 2002, the AKP pursued a policy of consensual politics, making alliances with liberals, the media and the powerful business lobby on European Union accession and other issues. Yet once formal accession talks with the EU began in 2005, the AKP stopped aggressively pursuing the issue. At the same time, it began to position itself as something of a political underdog. In the spring of 2007, the constitutional court intervened to block the AKP from electing Abdullah Gul, then the country's foreign minister, to the presidency. The AKP cast the court's political move as an attempt to block "popular will" and the election of "a religious man" to the presidency. The ensuing polarization along secular-versus-Muslim lines garnered massive public support and the AKP then scored a monumental victory, winning nearly half the vote in July 2007 parliamentary elections.

By August, its efforts to elect Gul prevailed, and the AKP relished its growing support base—while losing its appetite for consensual politics. Since late 2007 the new party seems to have taken a liking to a majoritarian view of democracy, ignoring checks and balances and dismissing alliances with the non-AKP groups. For instance, in February 2008, it passed legislation to permit the wearing of Islamic-style headscarves on college campuses, effectively deciding Turkey's most divisive political issue after only three weeks of debate. Moreover, the party has been drafting a new constitution for the past eight months without public input.

The post-2007 AKP is confident, and with good reason. The party's power extends beyond the branches of government. Turkish journalists suggest, and U.S. officials confirm, that the pro-AKP share in the Turkish media market might be about 50 percent, up from a marginal share only a few years ago. Although the party has relatively weak support among large businesses, that base, too, is growing with the rise of new names linked to the AKP. The court's decision last month further consolidated support for the party while solidifying its majoritarian tendencies. If the court were to ban the AKP outright, it would only strengthen public support for the party further by mobilizing its exclusive brand—"a religious party representing the popular will." Indeed, the AKP leadership is already advancing these themes. On March 15, AKP leader and Turkish Prime Minister Recep Tayyip Erdogan attacked the prosecutor's case by citing the Qur'an's Araf sura, which states that people who refuse to acknowledge religion "are like cattle." The following day, he argued that the indictment was against the popular will.

To avoid bolstering support for the AKP, the court may pass a less drastic verdict than a ban. One possibility would be that it would focus instead on banning certain individuals or withholding financial aid from the Turkish treasury. But even such a "yellow card" would strengthen the party. It would be seen as a move against religiosity and the popular will, both of which give the AKP its bulldozer-like force in Turkish politics and play to the party's promotion of itself as the underdog.

The Turkish courts have not played their hand well, but to function, the Turkish democracy still needs a judiciary. But the AKP's power—including its ability to counterbalance any court action—has politically emasculated the secular judiciary. Consequently, the party's next steps will actually be more important than the court's. Under similar circumstances a decade ago, the court shut down the AKP's predecessor, the Islamist Welfare Party (RP), and some RP members felt compelled to moderate and eschew public Islamism. These individuals eventually created the AKP. But it is not certain whether the court's current action will have a similar effect and encourage the AKP to return to the pluralist and consensual politics it practiced from 2002 to 2007.

Label

Newsweek Top Stories
Visions of a Decade
Visions of a Decade

From 2000-2009, one photo per month.

The Failure of Copenhagen
The Failure of Copenhagen

Why there could be a silver lining in a failed climate treaty.

Sex Scandals of the 2000s
Sex Scandals of the 2000s

From John Edwards to Mark Sanford, the decade's memorable affairs.

118 Days in Hell
118 Days in Hell

A NEWSWEEK journalist recounts his captivity in Iran.

Discuss

Sponsored by

Member Comments

  • Posted By: nyoped @ 04/10/2008 1:41:55 PM

    AKP knows that it is in its interest to violate the secularism principle of the Constitution. Maybe that's why it has been relentlessly abusing people's faith. The more laws they break the more they become popular. Are the courts supposed to sit idle and watch this?

  • Posted By: ilhan.erhan @ 04/09/2008 7:28:12 AM

    and by the way, may be you've wondered my opinion about this issue. I am none of them neither Secularist, nor Kemalist nor AKPist nor extremist nor anything else. :))

  • Posted By: ilhan.erhan @ 04/09/2008 7:25:18 AM

    you entitle 'Secularim' as a religion. That's seems odd and unbelievable. Any religion does NOT require anybody to adhere itself. Also, as far as I know, religion is something that orders DOs or DON'T DOs to people, to NOT GOVERNMENT and STATE. What we have to focus on honestly is that 'What symbolizes what, and What is the reason of fear of these people that are anxious about Secularism thing. As descendents of Ottoman Empire that lacks securalism, we SHOULD KNOW, UNDERSTAND and ANALYZE the state itself , its judicial institutions, its effects on science, art and technology. I do not force anybody about being an Secularist, Kemalist, AKPist or Islam-extremist. But it is the core issue that we cannot disregard or disfigure facts, history and conjuncture.

Reply

Report Abuse

Enter comments if any for reporting abuse

My Take

Customize the NEWSWEEK homepage
to feature your favorite columnists.

Customize Now