It is always amusing to those of us secularists who live by a strict ethical code that you religionists cannot conceive of such a life without the fear of hell or the reward of heaven. My husband and I are educators. We see the need to do good in the world. We give to charities rather than tithe to churches. America's Second Harvest could really use your help now! We volunteer in our community. We fight the good fight. Why should we need to be religionists to justify this existence?
I grew up in the deep South. I was horrifically abused (sexually, physically, emotionally) by my birth father, a supposedly devout Christian who got away with all that he did to me. My young life was hell. Fine. I could choose to be angry or I could choose to help children. I chose the latter. But I don't buy the religion, for I know that for every one person who is a true believer there is another who is a total hypocrite. I didn't learn my values from my birth father. I learned them from people I met along the way who weren't necessarily Christian. I married for the first time at 23 and chose poorly. He was addicted to pornography and treated me poorly. At 30 I finally summoned the courage to leave. At 40 I chose more wisely and now have a very happy secular marriage to a man who shares my values entirely. Moral standards are not based upon Christianity - they are based upon the ethics that people decide they must have to live with one another. Pornography debases those who are involved in any way with it, from those who pose to those who view it. It isn't part of my ethical standard. Therefore, I must stand against it. No religious dogma needed.
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The Pornification Of A Generation
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In July, a Florida defense attorney argued in an obscenity trial that porn had become so commonplace—evidenced by the fact that a Google search for "orgy" is twice as common as one for "apple pie"—that his client, a porn-site operator charged with racketeering and prostitution, could not be considered as behaving outside the societal norm. (The obscenity charges were dropped, though the defendant was found guilty of money laundering.) "All you have to do is live here on a daily basis, and you pick this stuff up through every medium," says Sarracino, who teaches at Pennsylvania's Elizabethtown College. "But it's been so absorbed that it has almost ceased to exist as something separate from the culture."
The prevalence or porn leaves today's children with a lot of conflicting ideas and misconceptions, says Lyn Mikel Brown, the coauthor of "Packaging Girlhood," about marketers' influence on teen girls. "All this sex gives a misinformed notion of what it means to be grown-up." Studies show that kids who consume this kind of sex in the media inherit more traditional views of gender—boys as dominant, girls as submissive, in the bedroom and beyond. (In a survey of 244 high-school students earlier this year, researchers at the University of Michigan found that those who frequently viewed talk shows and prime-time programs with sexualized content endorsed sexual stereotypes more strongly.) Kids are less likely to know when and how to express themselves sexually—or what behavior crosses the border into sexual harassment. As part of their research, the authors of "Porning" talked to middle-school teachers who told stories of girls sending half-nude pictures to classmates they'd barely met, then strutting around in classrooms in provocative clothing to reveal what's underneath.
The authors of "So Sexy So Soon" (Ballantine), which came out last month, believe that part of the problem for children is that they lack the emotional sophistication to understand the images they see. Last year, the American Psychological Association put out a compelling report that described the sexualization of young girls: a process that entails being stripped of all value except the sexual use to which they might be put. Once they subscribe to that belief, say some psychologists, those girls begin to self-objectify—with consequences ranging from cognitive problems to depression and eating disorders. "It's not as if we get our ideas straight from porn about what a kiss should be or what sex should be," says Sharon Lamb, a psychologist at Saint Michael's College in Burlington, Vt., and a coauthor of the APA report. "But you do see imitation of sex that was once found only in porn. It's a kind of education to kids about what sex is like before they have a real education of it."
That education involves seeing thousands of explicit sexual images by the time a person reaches his teenage years. Experts say that exposure can make real-life sex a letdown for men driven by porn-style fantasies. In porn culture, women are overwhelmingly viewed as sexually rapacious or as victims of verbal, physical or sexual violence. And young girls, not knowing any different, may play straight into the watered-down mainstream versions of those roles. Today, terms like slut and whore are commonplace among teens. And whether it's porn or a combination of influences, anonymous, no-strings-attached-style casual sex, now commonly called "hookup" culture, has come to be one of the defining characteristics of a whole generation of teens. (That culture is the subject of a number of publications, including this year's "Hooking Up," by sociologist Kathleen Bogle.)
It's the porn ideal of sex as commodity in a competitive market—and to see rapper Nelly swipe a credit card through a young girl's backside in a music video only reaffirms that notion. It's artificiality as a replacement for authenticity, the Miley Cyrus-type plasticity that's become the mainstream, prepubescent sexual ideal. (Not only has Cyrus been photographed wrapped in a sheet looking like she just had sex—she claims she was manipulated by the photographer—but revealing photos of her, taken by herself and friends, have also emerged online.) "Both boys and girls are really confused about what's appropriate," says Brown. Helping kids make that distinction may be an increasingly uphill battle.
© 2008
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