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Flawed Thinking

Why pro-life Catholic intellectuals are wrong

 

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I want to offer a response to Nicholas Cafardi, M. Cathleen Kaveny, and Douglas Kmiec's "A Catholic Brief for Obama"—which was itself a response to my essay on the subject.

I take it as an iron law of controversy that when three tenured law professors like Nick Cafardi, Cathy Kaveny, and Doug Kmiec fret in print about "intellectual siren calls" and "elegant theorizing," something other than real argument—moral argument or policy argument—is afoot. A serious, bipartisan, national debate about the ways in which people of goodwill in both political parties can work together to build a culture of life in 21st-century America would be welcome. Professors Cafardi, Kaveny, and Kmiec are not making the contributions to that argument of which they were once capable. Indeed, as the Most Rev. Charles Chaput, archbishop of Denver recently put it (speaking, he emphasized, as a private citizen), "To suggest—as some Catholics do—that Senator [Barack] Obama is this year's 'real' pro-life candidate requires a peculiar kind of self-hypnosis, or moral confusion, or worse. To portray the 2008 Democratic Party presidential ticket as the preferred 'pro-life' option is to subvert what the word 'pro-life' means."

Why? Because the public record amply demonstrates that Senator Obama is not the abortion moderate of our professors' imagination, but a genuine abortion radical. In the third presidential debate, Obama described Roev. Wade, the 1973 Supreme Court decision that obliterated the abortion law of all fifty states, as "rightly decided"—a judgment with which Professors Cafardi, Kaveny, and Kmiec have all disagreed in the past. Moreover, Senator Obama's defense of Roe extends far beyond anyone's "elegant theorizing." Support for Roe was Obama's stated reason for opposing Illinois bills aimed at providing legal protection for children who survived an abortion. Support for Roe buttressed Obama's criticism of a Supreme Court decision upholding state partial-birth abortion laws. The full implementation of the most radical interpretation of Roe would seem to be the goal of Obama's support for the federal Freedom of Choice Act [FOCA], which, by stripping Catholic doctors of "conscience clause" protections currently in state laws, would put thousands of Catholic physicians in jeopardy.

In short, there is very little, if anything, in Senator Obama's public record to suggest that he agrees with Professors Cafardi, Kaveny, and Kmiec that abortion is a "tragic moral choice." On the contrary, the 2008 Democratic platform removed language that described abortion as "regrettable" from the relevant plank. Do Professors Cafardi, Kaveny, and Kmiec imagine that they have a better grasp of Senator Obama's views on the life issues than, say, the National Reproductive Rights Action League [NARAL], or other pro-choice Obama supporters?

Our law professors rightly ask who would best serve women in crisis pregnancies and their unborn children. The answer is obvious: those thousands of crisis pregnancy centers across America, staffed largely by unpaid volunteers and veterans of the pro-life movement, which offer women a real choice, and a better alternative to their dilemma than abortion. How is it possible to square a concern for women in crisis with support of the presidential candidate who favors ending the modest federal funding some of those crisis pregnancy centers now receive? How is it "pro-life" to support a presidential candidate who is publicly committed to requiring any federal legislation in support of pregnant women to include promotion of abortion? At a certain point along this trajectory, I fear, we are through the looking glass and into the White Queen's world of impossible things before breakfast.

It is also quite true that "better education of our youth" is essential to building a culture of life. Why, then, do our Catholic professors support a presidential candidate who recently scoffed at voucher programs that allow poor parents in our inner cities to choose to send their children to Catholic schools—which are often the only urban schools that work?

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Member Comments

  • Posted By: darincoveyjc@cox.net @ 12/29/2008 5:03:03 PM

    The Hebrew word for Murder and the Hebrew word for Kill are not the same, they are different for a reason. One is an unjust killing and one is just. Do your homework.

  • Posted By: Blair Thennacle @ 12/15/2008 5:26:37 AM

    Rigidly, expressly and dogmatically forbidding abortion under any circumstances is giving women "a real choice"?!

    Does nobody in America realise that the rest of the world has moved on from this moronic debate? Long live Roe v Wade.

  • Posted By: THE RAVEN @ 10/31/2008 2:31:05 PM

    Whta's all the fuss about? It is, or should be, the right of the individual to choose to have the baby, or to abort it. See--and God has nothing to do with it.

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