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Strengthen the Afghan government. The central government is widely seen as weak, dysfunctional and utterly corrupt. Disgust with its performance has reopened the door for the Taliban, who are unpopular almost everywhere but who promise justice—albeit very rough justice—rather than the chaos of the Karzai reign. The international community should have considerable influence on this matter because the Kabul government, unlike in Iraq, has virtually no revenue sources other than foreign aid. Unfortunately, so far many of the most corrupt elements in government are allies of the West and have gained a kind of immunity as a result.

The most immediate way to enhance the legitimacy of the Afghan government would be to ensure that both presidential and local elections take place this year without disruption, and that viable alternative candidates are free to campaign. But elections are only one form of political legitimacy in a country like Afghanistan. There should be a much more broad-based effort to reach out to tribal leaders, hold local councils and build a more-diverse base of support. The goal in Afghanistan should not be a strong central government—the country is decentralized in its DNA—but a legitimate government with credibility and local allies throughout the country. This is how Afghanistan was ruled before the wars that have consumed it since the 1980s.

Talk to the Taliban. The single most important consequence of the surge in Iraq was the fact that large parts of the Sunni community—including insurgents who had been attacking U.S. troops for years—reconciled with America and, provisionally, the Baghdad government. "The challenge in Afghanistan," Petraeus said in a recent interview with Foreign Policy, "is figuring out how to create conditions that enable reconciliation, recognizing that these will likely be different somewhat from those created in Iraq."

Timing is important. Petraeus argues that in Iraq, reconciliation became easier once the United States had regained a position of strength, having killed or captured many Sunni fighters. (And after many more were savagely killed by Shiite militias.) But the basic idea is obvious—to divide the enemy and thereby reduce the number of diehard opponents arrayed against you. The process of political bargaining goes on in every society during such conflicts. The goal in Afghanistan must be to separate, as often as possible, the global jihadist from the accidental guerrilla.

In America, this has turned into a somewhat ideological debate about "talking to the Taliban." Critics rage that this would be doing business with evil people. But in a country like Afghanistan—one of the poorest in the world—politics is often less about ideology and more about a share of the spoils. While some members of the Taliban are hard-core Islamic extremists, others are concerned with gaining a measure of local power—of access to money and clout.

The most important departure from current thinking would be to make a distinction between Al Qaeda and the Taliban. The United States is properly and unalterably opposed to Al Qaeda—on strategic, political and moral grounds—because its raison d'être is to inflict brutality on the civilized world. We have significant differences with the Taliban on many issues—democracy and the treatment of women being the most serious. But we do not wage war on other Islamist groups with which we similarly disagree (the Saudi monarchy, for example). Were elements of the Taliban to abandon Al Qaeda, we would not have a pressing national-security interest in waging war against them.

In fact, there is a powerful military advantage to moving in this direction. Al Qaeda is a stateless organization that controls no territory of its own. It can survive and thrive only with a host community. Our objective should be to cut off Al Qaeda, as far as possible, from its allies in Afghanistan and Pakistan. Deprived of local support, Al Qaeda would be a much diminished threat. Now, it is certainly true that some elements of the Taliban might be closely wedded to Al Qaeda. But others are not. Even the most hard-line Taliban—the so-called Quetta Shura led by Mullah Omar—have at various points made overtures to the Afghan government, always asking that they be distinguished from Al Qaeda. In Guantánamo, for example, Afghans who had played minor roles as drivers and servants for Qaeda officials have been treated just the same as 9/11 mastermind Khalid Sheikh Mohammed.

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Member Comments

  • Posted By: Nath @ 08/17/2009 4:25:12 AM

    The Haj rituals of " two pieces of white cloth" are the immitation of the vedic rituals longh seen in India in many many holy places like Banares & Haridwar on the holy Ganges. It is clearly a religion of nepotism.

  • Posted By: Nath @ 08/17/2009 4:15:56 AM

    There is a global awareness now on the need to fix the world & how to fix Islam - but darkness prevails on the best method - a solution that is simple and sure will evolve from here. Sounds far fetched & too optimistic ? Consider the peculiar case of 1 million deaths in the Iran Iraq war- this was technically not a Jihad with Kafir and hence all those dead went to HELL for no fault of theirs except that they had Saddam as "boss" - bad leadership brought ruin to followers!

    Every one agrees that nuclear attack on entire middle east from either US or Israel canoot be ruled out at all - but not many know that it appears to be very central to planners of Islamic life. As all muslims prey 5 times a day for death in jihad and seat in heaven to bump 72 goats - this is the most practical way for a benevoilent & merciful kafir like our Mr Bush to deliver a heavenly martyrdom in jihad to all muslims on equal footing.... so that at the Allah's brothel - stock of 72 goats/ martyr can be enjoyed equally by each muslim not just a few selected Talibans & Wahabbis..a case of good leadership solving every problem on earth and in heaven!!

  • Posted By: BOFORCE @ 08/03/2009 3:19:29 AM

    Better save your FAT ASSSSSSSSS IN AFGNANISTAN.

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