Okay, so religious, gullible, superstitious people evolved - I mean, right? Resolved; so Hitchens argument is with evolution, then, not with God. Or, more to the point, what he's really left pointing out is that the true mechanism which accounts for everything, Nature, isn't great.
What is the corrective? As amusing and erudite as it must be admitted Christopher is, what chance does his wit, and savage turn of phrase, have against Nature?
It must be argued that Natural Selection has finally turned to Atheism to guide Mankind through its next step of evolution; Religion being too weak to preserve the species.
But before we vouchsafe the argument that there is no God, I would like to point out that if we could move 186,000 miles per second, then one minute from now we'd be 11,000,000 miles away. At that rate, in 2-1/2 months we'd pass Pluto, and in 4-1/4 years the nearest star. My question then, to Christopher, when he says there is no God, is, how would you know? Is the Lilliputianess of your vantage point, and the scale of your claim, lost on you?
Don't you feel just a bit like Ptolemy, making a grander prediction on what's there than your calculations can support?
I mean, glance around. Isn't it fair to say that the Human view of most things is conjectural?
So why the self-appointed task of disabusing Man of religion, when claiming there is no God plainly overextends your abilities, and marks you rather more like your subjects, than not.
Have you joined the fight against idolatry? Well, you should.
Look, though, at the silly advocation that Antiochus Epiphanes might well have saved the Greek Geni but for Channukkah, when Alexander himself was proclaimed Zeus Amon in Egypt. The deification of the Caesars was borrowed from there, by the way. Please. Your passion is overextended.
The certitude you desire simply isn't there.
Evolution is a creation myth, destined to be replaced: and should be seen exactly as that. The idea that fish became philosophers is a romantic one, and does not account for the overwhelming majority of natural facts, not just bits and pieces of it, such as the gap between dogs and cats. One need not know the truth in order to be certain of what it is not. I am certain you don't live here, for example, while remaining uncertain (and at peace with that) where you might.
Why appoint yourself the role of having an answer for everything? It's too comprehensive, and finally absurd.









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