Decoding 'The Secret'

 

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But that's not what "The Secret" is saying. Its explicit claim is that you can manipulate objective physical reality—the numbers in a lottery drawing, the actions of other people who may not even know you exist—through your thoughts and feelings. In the words of "author and personal empowerment advocate" Lisa Nichols: "When you think of the things you want, and you focus on them with all of your intention, then the law of attraction will give you exactly what you want, every time." Every time! Byrne emphasizes that this is a law inherent in "the universe," an inexhaustible storehouse of goodies from which you can command whatever you desire from the comfort of your own living room by following three simple steps: Ask, Believe, Receive.


In a dramatized interlude in the film, a young woman ogles a necklace in a window, and the next thing you know, it's around her neck. A child imagines himself with a new bike, and it appears outside his door. No need to do a lot of boring chores or get a newspaper route: the universe provides. Contrariwise, a worrywart who obsessively checks the locks on his bicycle returns to find it stolen; the law of attraction has called down on him just the predicament he hoped to avoid. A financial consultant reliably finds parking, just by visualizing an empty spot—which implies, by another law of the universe, the one about two objects occupying the same space, that he believes his thoughts can induce someone else to leave. Is this someone you'd trust with your investments?

Perhaps this proposition has not been analyzed closely enough by fans of "The Secret," including Oprah, who exuberantly told her audience that she'd been living her whole life according to the law of attraction, without even knowing it.

On an ethical level, "The Secret" appears deplorable. It concerns itself almost entirely with a narrow range of middle-class concerns—houses, cars and vacations, followed by health and relationships, with the rest of humanity a very distant sixth. Even some of the major figures in the film confess to uneasiness with its relentless materialism. "I love 'The Secret' but I also think it's missing a couple things," says "metaphysician" Joe Vitale. "If I were producing it, I would have added something more about serving others." Vitale defends the dream homes and sports cars as baubles to draw people in, in hopes they will employ the law of attraction for higher purposes. Not that the law has any bias toward higher purposes. On the contrary, Byrne writes, it is totally impersonal and "it does not see good things or bad things." In the film, the Rev. Michael Bernard Beckwith compares it to the law of gravity: "If you fall off a building it doesn't matter if you're a good person or a bad person, you're going to hit the ground."

Which is equally true if someone pushes you off a building—or, let's say, beats your brains in with a club during a bout of ethnic cleansing. The law of attraction implies that you brought that fate down on yourself as well. "The law of attraction is that each one of us is determining the frequency that we're on by what we're thinking and feeling," Byrne said in a telephone interview, in response to a question about the massacre in Rwanda. "If we are in fear, if we're feeling in our lives that we're victims and feeling powerless, then we are on a frequency of attracting those things to us ... totally unconsciously, totally innocently, totally all of those words that are so important."

She has seen evidence of this in her own life, she says, where "many tough things" happened to her. "The Secret" devotes several pages to the weight she gained after her pregnancies. Unaware of the law of attraction, she mistakenly believed that eating made her fat. She now recognizes her error: "Food is not responsible for putting on weight. It is your thought that food is responsible for putting on weight that actually has food put on weight."

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