Hey stupid. Did you get that from your super-secret, classified government sources that no one else has access to?
A New American Holy War
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"Yeah, the lack …" He paused. "But—well, the people who don't have a particular faith have a personal conviction. I said all forms of personal conviction. And personal conviction includes a sense of right and wrong and any host of beliefs someone might have. Obviously in this nation our religious liberty includes the ability to believe or not believe."
So, in the end, there it was, but it took a while. Not surprisingly, the politics of the primary season probably kept him from making himself clear from the start: to offer a hand to atheists and agnostics, while presidential, would do him little good, and possibly much harm, with the Iowa voters he needs.
Romney also conflated religion and morality, quoting John Adams, who said, "We have no government armed with power capable of contending with human passions unbridled by morality and religion … Our constitution was made for a moral and religious people." True—but note that Adams spoke of morality and religion as separate things. Acts of charity and grace need not be religiously inspired; many are and many are not. Religious people can be intolerant, cruel and exclusionary; they can also be broad-minded, kind and welcoming. The same can be said of people who adhere to no religious faith.
After citing Adams, Romney said: "Freedom requires religion just as religion requires freedom." The second part is an ancient theological tradition: without free will faith is not faith but coercion. The first point, however, is arguable, for societies can be secular, free and successful. I asked Romney to explain his thinking. In sum, he believes a republic is dependent on the virtue of the people, the virtue of the people is dependent on morality, and that morality is dependent on religion. To support his case he (wisely) alluded to Washington's Farewell Address, which says, "of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports … let us with caution indulge the supposition that morality can be maintained without religion." But Washington was simply raising a "caution," and it is a mistake to think that one need be religious to be moral.
Romney would have been on safer ground had he said that America has always been largely religious and largely free, and that America's religious traditions should fight for the freedom of all, if only out of self-interest. Without freedom of conscience, today's tyrant could be tomorrow's tyrannized, and the other way round. With freedom of conscience, we come closer to living out the promise Washington made in his 1790 letter to the Hebrew Congregation at Newport, R.I., in which he said that the government of the United States was "to give to bigotry no sanction … and to persecution no assistance."
Romney's failure to make a noble public stand for the rights of atheists and skeptics is tactically understandable if intellectually disappointing. The man he is now trailing in Iowa is smooth on the campaign circuit, appealing to conservative Christians without alienating other kinds of voters. How long this will last is an open question. Huckabee the front runner is only now beginning to face new scrutiny. A speech he gave in 1998 is likely to come up again. Addressing Southern Baptist pastors gathered at the Salt Palace Convention Center, Huckabee, then governor of Arkansas, said that he "got into politics because I knew government didn't have the real answers, that real answers lie in accepting Jesus Christ into our lives … I hope we answer the alarm clock and take this nation back for Christ."










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